Skip to main content

Book Review: Ajeet Cour's autobiography 'Weaving Water'

Traveling on an airline is a good time to read memoirs. For me, reading memoirs is now a way of life and my handbag is usually bursting with books. This time, a powerful voice in Punjabi literature - Ajeet Cour's autobiography 'Weaving Water' translated from the Punjabi by Masooma Ali and Meenu Minocha, kept me glued to every page. [BOOK REVIEW: A Song of Hyderabad]
 
                                    [Image: Speaking Tiger publisher]
Ajeet Cour's autobiography took me through a gripping yet somewhat disturbing narrative of what it feels like to grow up in pre-Partition Lahore and struggle to find a decent footing in Delhi. 

That she pioneered a literary movement through her short stories and books in Punjabi literature is a well-known and much-respected fact. The experience of reading her autobiography was something far beyond any stretch of imagination. 

Braving the social inequalities she had grown up with, she navigated into the world of letters at a time when it was considered scandalous for girls from 'respectable' families to pursue their love for writing or literature. 

Like many Indian women writers one hears about, she too wrote secretly, not wanting to get into trouble with the elders in her family. Yet when she has daughters, she encourages them to pursue their passion and their life with absolute freedom.

An abusive relationship that leads to her failed marriage does not break her. 

She puts herself through struggle after struggle to raise her daughters with a roof over their head and a good education. Somewhere along the way, she forgets about her own comforts, living every step of her life to make sure that her daughters don't go hungry. A writer's life is never easy and when you are a woman, the challenges in a complex society like India are multi-layered.  

The writer questions 'women's liberation' as we understand it today. 

"If a woman works and earns her own living, if she's not dependent on anyone for her needs, then she's capable of throwing off the age-old chains of slavery that she's bound with. This is a generally accepted concept.

But is economic independence, self-dependency, the first criteria for liberation? Nonsense!

I had been earning my own bread for years, and yet all the time I was consumed by an unknown terror. A husband's beatings, hatred, disgust, again and again being thrown out of the house....I had borne everything, despite earning and sustaining myself and my daughters.

She continues, "Economic independence alone doesn't allow a woman to experience liberation. Nor is it gained by breaking free of the proverbial constraints..."

The worlds within her words made me sit still as I thought about her life, so different from mine, much more courageous and bold, in every sense of the word.  

Recently, a young woman had asked me, "If you were married to a man like mine who is prone to beating his wife for no reason, would you choose to leave him?"

"I cannot give you a truthful answer because I cannot connect to such a person or a situation like that and therefore I would not be able to tell you how I would choose to deal with a situation like that," I told her candidly.  

Later, after the conversation, I had asked myself whether I should have said that of course I would divorce such a man or walk out of such a relationship. 

But the truth is that I wouldn't know right now what it is that I would do if I were to undergo the trauma that she has undergone.

In this author's autobiography, it is not the breakdown of her marriage that makes her strong. It is something far deeper. So, in a sense, we cannot be sure of what triggers the emotional resilience within  us by putting ourselves in hypothetical situations that we cannot emotionally identify with in the first place.

Ajeet Cour's autobiography unfolds with the tragedy of losing a daughter, which makes her strong enough to rise like a phoenix to protect and nourish her other daughter, Arpana, who is today a renowned painter and artist. 

Her pain is raw. A mother's wound. [READ: The Amazing Tale of Peddabottu]

"They say Jesus Christ was able to sleep even on the cross. Despite the nails in His hands and feet, His body drenched in His own blood. Was He really able to sleep....

Because this skin can never grow back. 

Because no one can remove the nails driven through my hands, feet and forehead. 

Often it seems that nothing is left in my life after the death of my child.....

Life! Bits and pieces of old, useless, discarded scraps of cloth, shabbily sewn together to form a rag. To form a multi-coloured, multi-patched quilt to wrap oneself in. A dirty, faded quilt with a thousand slashes and a thousand pieces, the colour of mud. Like a beggar's robe in which dull, sleepy colours seem to be complaining and apologizing at the same time....After Candy's death, I had a strong impulse to cast away the rag that life is. To fling it away, to burn it. But I couldn't."  [READ: Nan Umrigar's book - The Sounds of Silence]

As these words burnt into my skin, I found my eyes filled with tears.  It was as though Candy was my daughter as I found myself lost in a fragment of time. 


Looking out of the window seat, I saw that amidst the vast darkness beneath, there were hundreds of flickering lights that conquered the darkness, shimmering persistently, as tiny orbs of light. 

That tiny light lit hope within me. 

Darkness is meant to be conquered and only light can conquer it.

For a writer, only words can bring the light out of a wound. 

That night when I slept, I sent a prayer of loving energy to Candy.

Because I am a mother and a writer. Words are all the prayer that I can offer.

Published by Speaking Tiger, Ajeet Cour's autobiography is a must-read for every one.

Comments

Vishnu said…
powerful words! What a story and book - thanks for sharing.

Most LOVED Posts

The Ugly Truth about Caste in Kerala

Many years ago, when I wrote this post on Kerala's caste system, I had not considered that people would start sending in abusive comments about one caste over the other. It baffles me that this is how Indians, all of us, continue to judge each other on account of caste differences.  [ READ: Guru Kripa: Powerful Lessons at the Lotus Feet ] My question is - why do you ABUSE any caste or community? I suggest that you read about the lives of great Masters and their stories - none of them judged anyone on the basis of caste.  You can read the life stories of Sri Adi Shankara Bhagawadpada, Tulsidas, Jnaneshwar, Namadev, Sri Aurobindo, Sri Ramakrishna, Swami Paramahansa Yogananda, Shirdi Sai Baba, and many more Gurus in Sanathana Dharma. NONE of them endorse these caste hierarchies in Bhakti Marga. Assuming that Guru Sampradaya does not appeal to your sensibilities, do read this  new book 'Ants among Elephants' written by Sujatha Gidla, who writes about herself as being bor...

How do you light Deepam at home?

How do you light deepam at home? As a child, I loved watching the ritual of my grandmother lighting the deepam or the traditional lamp at home in the evenings. A sense of serenity accompanied her frail figure as she would carefully straighten every wick, dip it into the tiny puddle of oil and light the lamp. As my grandmother would read out the scriptures and chant the prayers, the fragrance of incense sticks and flowers added depth to the experience. In many Hindu homes nowadays, the lighting of the lamp (or the nilavilakku, as Malayalis refer to the traditional lamp in their homes) is not a regular practice. A lot of people have many questions around how to light deepam at home and which oil to use and so on. An important point to keep in mind - Maintain physical cleanliness and hygiene while lighting the lamp. Wear clean clothes while lighting the lamp. Frequently Asked Questions About Lighting Deepam at Home Collating most queries related to how to light the deepam at home, I'v...

Power of Hanuman's Work

As you start work - here's a question for you - are you disciplined about how you work and what you do every day? From dawn to dusk, we work - all of us are engaged in some task or another. Many tend to work almost on autopilot. Happens, doesn't it? Sometimes, we engage in activities that may not be of use to us and results in waste of time. Distractions trouble us - it could be a colleague talking loudly in the phone, and we may do the same too, without realising we are distracting others at work.                                        ( Source: Radio Sai.org) Often, we are not conscious of how this impacts the quality of our work and time, not to mention our energy and attitude to work. The way we work reflects in the minds of our children. They watch us and we barely realise what they imbibe. Now life wasn't easy for our elders - in fact, they had none of the comforts that we do today...

Best time to light diya

Want to know when is the best time to light diya or deepam at home? In most Hindu homes, 'deepam' or 'diya' is lit at least twice - once in the morning and then in the evening. For both times, brass is considered to be auspicious for lighting deepam or lamp at home. Clay diyas are also considered auspicious for lighting at home. When lighting diyas on Fridays, it is better to use ghee than oil, if possible. [READ: What Does Deepam Represent , Why Malayalis Light Nilavilakku ] When Should I Start Lighting Diyas? The symbolic shift begins from darkess to light. Therefore, in the evenings, light diya before sunset to usher in divine blessings into your home. Can we light diyas at 4pm? Typically, we don't see sunset at 4 pm. If sunset is at 4 pm, you can light diya. When to light a lamp in the puja room? Every morning at sunrise and every evening before or at sunset. Whatever you do, offer it with sincerity and love in your heart. Our Devatas are watching, they know wh...

Food in Hinduism: The Significance of Offering Food to God

If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it. – Lord Krishna (Bhagawad Gita) Food brings a sense of warmth, hospitality and loving awareness when it is prepared. In most Indian homes, we place considerable importance to the preparation of food and how it is served.  For the same reason, in most Indian homes, food is served with care and love to a guest. I have found it interesting that food can bridge differences, bring people together rather than divide them. If you have missed my post on 'Three Types of Purity While Preparing Food,' you can read it here.                                                       [Image: Pexels.com] Food in Hinduism: Importance of Naivedyam In Hinduism, food is considered to be an aspect of Brahman (the Absolute and Almighty one). The rationale for this in Hi...