Skip to main content

Book Review: Vikas Singh's Bhima is full of passion, action and humour

Over the years, like many Indians, I too have read several books in English and Malayalam that reinterpret the Mahabharatha from a specific point of view, such as that of Draupadi. I was a teenager when I read Malayalam writer MT Vasudevan Nair’s classic ‘Randamoozham’ (Second Chance) which positions Bhima as the protagonist. It was mind-blowing brilliant and I was haunted by Bhima for years.

Vikas Singh in his recently released novel, Bhima, states that he was inspired by MT’s ‘Randamoozham’ but felt that he had another ‘Bhima’ in his perspective.

This is my book review for the #FestiveReading series that has been unveiled by Writersmelon. Visit here http://www.writersmelon.com and you can also follow them on Twitter @Writersmelon.

So, what makes Vikas Singh’s ‘Bhima’ different?
For one, Vikas Singh’s ‘Bhima’ is full of passion, action and humour. The first chapter catapults you into the fiery passionate love making between Bhima and Draupadi, after he ties her hair with Dusshasana’s blood.



Sex sells – be it in books, movies, art, etc. But while reconstructing mythology-based classics, an overdose of sex is a dampener. A classic needs to be experienced as a classic – especially when it is reinterpreted.
                                                                       
Let’s move to the blurb may give you a further hint of what to expect:

I am the mightiest warrior of my time. I have violated my dharma and murdered a man in cold blood. I have, single-handedly, wiped out a whole generation of my kinsmen. I have committed acts of unspeakable brutality on the battlefield. I have done it all for the love of one woman.

I am Bhima, the second Pandava.

Vikas Singh’s ‘Bhima’ explores the curious, passionate, courageous and sensitive side of the great warrior. He is the only Pandava who sees through Yudhishtira’s intentions behind every action and raises logical questions to Krishna about every important event.

None of the other narratives on the Mahabharatha offer such glimpses of Bhima with this unique intensity – as a curious son, a selfless brother, a passionate and caring husband and a most protective father and uncle.

Then why did Bhima keep quiet when his mother Kunti said to Arjuna that all the brothers had to share the “prize”?

His thoughts go like this:

Yudhishtira says that “Mother’s words are like a command of the gods...”

A part of my brain was pointing out to me that if all five of us indeed married Draupadi, then as the eldest brother, Yudhishtira would be the first to consummate the marriage with Draupadi.
                                                                      
“What would have I done if I were in his place...maybe I would have just taken Draupadi’s hand and walked away from there forever...”

The technique of evoking humour will delight readers, especially with the consummation sequence, where the author tactfully uses Bhima’s witty nature to reconstruct the scenes.

We know that Arjuna has almost always been the unspoken hero in the Mahabharatha but he is side-stepped in this narrative. Throughout the narrative, Bhima’s honesty and integrity as a warrior is brought to life. You will feel for Bhima like never before.

Bhima’s love for Draupadi and his part-love, part-jealousy of Arjuna is explored across every sequence of his life. But as a reader, I would also liked to have seen an interplay of magical facets and a playful narrative in this book, instead of the straight-forward retelling of Bhima's version of the events that led to the Mahabharatha.

Mother was always a formidable woman but Arjun could cuddle and kiss and tease her in a way that none of us dared to, least of all me. Since I was completely hopeless at displaying affection through words or gestures, I tried to do so through actions. I would tirelessly run errands for mother, or do things that I think would make her happy. This pattern, set in early childhood, would become a recurring theme later in all my relationships with the women I cared about. Sometimes they noticed. Mostly, they took it for granted. Still, I was grateful for any scraps of attention that came my way.”

‘Bhima’ by Vikas Singh is a deeply moving account that provides the definitive answer to the question: What was it like to be Bhima?

Comments

Anonymous said…
This book seems to be right up my alley. I have always wondered about this - What was it like to be Bhima? - being desperately in love with Draupadi, yet never being a priority for her; singlehandedly killing the Kuru brothers, yet getting overshadowed by Arjun.

Thanks for sharing about this book. I am adding this to my TBR on GoodReads right away. :)
seeya said…
Seems like a different kind of book to be read. I haven't read much about Bheema except that he was very powerful.

Most LOVED Posts

Best time to light diya

Want to know when is the best time to light diya or deepam at home? In most Hindu homes, 'deepam' or 'diya' is lit at least twice - once in the morning and then in the evening. For both times, brass is considered to be auspicious for lighting deepam or lamp at home. Clay diyas are auspicious for lighting at home. On Fridays, it is considered auspicious to use ghee in a silver lamp. When Should I Start Lighting Diyas? The symbolic shift begins from darkess to light. Therefore, in the evenings, light diya before sunset to usher in divine blessings into your home. Can we light diya with sunflower oil? No, do not use sunflower oil for lighting diya. Can I use cooking oil to light diya? No, you should not use cooking oil to light diya. Which oil to use for daily diya? Use sesame or gingelly oil for daily diya. What to burn in a diya? Use ghee or sesame oil or mustard oil. Can we put coconut oil in diya? Yes, you can put coconut oil in diya. Which deepam oil is best for poo...

Does something bad happen if the diya goes off?

Is it bad if a diya goes off? This is a frequently asked question among people who light the evening lamp or diya regularly in their puja room. Cultivating the attitude 'Everything is Divine Prasad', which embodies Prasada Bhakti , is a good way to minimise negative thoughts with regard to one's way of worship.  When we light the lamp in our homes, imagine you are sending out divine love to the world.  When you burn the incense stick, imagine you are burning away all negative karma within each family member and offering it before your Ishta Devata. [READ: How To Light Deepam at Home and  Why Malayalis Light Nilavilaku ]                                                     [Image by Sachin Yadav @ Pixabay] What Happens When A Diya Goes Off? Many consider it as a 'bad omen'. For a devotee who worships Ishta Devata, everything represents Divine Gra...

How To Light Diya: Big Mistakes To Avoid

Wondering how to properly light a diya? What are some common mistakes to avoid while lighting diya at home? As a child, I used to watch my grandmother light the Nilavilakku or the traditional lamp at home. Back then, I didn't understand its deeper significance. [READ: Why Malayalis Light Nilavilakku ] Lighting a diya or a lamp embodies our inner journey from darkness to light. T he transition represents a deep metaphysical truth: the triumph of light over darkness. Are you lighting your diyas wrong? Use these tips! [Source: Pexels.com] How To Properly Light A Diya At Home 1. Never place your diya or lamp on the floor to light it in your pooja room. Keep a Thaali/Plate under it. You can keep a small brass plate under the lamp. Don't use that Thaali/Plate for any other purpose once you use it for this purpose. 2. Don't put your diya or lamp in any place where it is not clean earlier. Before you place the diya or lamp, make sure ...

The Ugly Truth about Caste in Kerala

Many years ago, when I wrote this post on Kerala's caste system, I had not considered that people would start sending in abusive comments about one caste over the other. It baffles me that this is how Indians, all of us, continue to judge each other on account of caste differences.  [ READ: Guru Kripa: Powerful Lessons at the Lotus Feet ] My question is - why do you ABUSE any caste or community? I suggest that you read about the lives of great Masters and their stories - none of them judged anyone on the basis of caste.  You can read the life stories of Sri Adi Shankara Bhagawadpada, Tulsidas, Jnaneshwar, Namadev, Sri Aurobindo, Sri Ramakrishna, Swami Paramahansa Yogananda, Shirdi Sai Baba, and many more Gurus in Sanathana Dharma. NONE of them endorse these caste hierarchies in Bhakti Marga. Assuming that Guru Sampradaya does not appeal to your sensibilities, do read this  new book 'Ants among Elephants' written by Sujatha Gidla, who writes about herself as being bor...

Gayatri Mantra as Panchamukhi: Get it right or let it go

Most people do not understand the importance of chanting the Gayatri mantra because they are not aware of its power. It is only when I began to read Bhagawan Sri Sathya Sai Baba's teachings that I learned how sacred and powerful the chanting of the Gayatri mantra is.   [Subscribe to my weekly newsletter now]   The Vedas represent the breath of God. The Gayatri mantra is the very basis of the Vedas. Try not to undertake chanting the Gayatri mantra as a light endeavor or as a hobby. It has to be chanted with faith, discipline and purity of mind and body. Be steady with your sadhana if you want to reap the spiritual dividend associated with the Gayatri mantra  and never once hesitate once you decide to do it.  Bhagawan Sri Sathya Sai Baba said that the Gayatri Mantra is referred to as Pancha Mukhi, the Goddess with five faces that represent the five pranas or life forces. Here's more on it. .  Also read: The Power of OM  and Dark Night of the Sou...